Pitjantjatjara love poem

Waltjangkunku nyawa

Ngayuku wangka wirunya alatjitu

Palu, mapalku wiyaringkuku

Ngayuku wangka malatja "ngayulu nyuntumpa mukuringanyi"

Translated into pitjantjatjara & voice Rita

Waltjangkunku nyawa  Ngayuku wangka wirunya alatjitu  Palu, mapalku wiyaringkuku  Ngayuku wangka malatja ngayulu nyuntumpa mukuringanyiTurn
Original version
Poem the mirror

Aborigine woman

Pitjantjatjara (pithantjatjarra, yankunytjatjara) for a pretty aborigine woman of the center of Australia. This aboriginal language is spoken by about 3,000 people. It is relatively alive and taught in some schools. Like her, aboriginal people had a store of myths stories, and songs handed down by word of mouth from generation to generation. Many of them are about ancestors and past. Many of these are nowadays lost, colonization having killing or integrating them, but in some myths, we can learn stories which are perhaps 10,000 years old, when people travelled from place to place.

In our european languages, many words come from the aboriginal languages; name of plants, animals or things like boomerang which come typically from their country.

The totemism

On this page I would like to speak about totemism! It is in the aboriginal societies of Australia that totemism has been the most studied! Totemism is the set of beliefs and cultural practices, involving a relationship between an individual or a group of individuals on the one hand, and an animal, an object, or a set of living beings or phenomena, on the other hand.

Totemism goes hand in hand with a social organization in exogamic groups, members of the same totemic group not being allowed to marry each other. These groups, defined by their totem, maintain particular relations with one, or more particular beings or objects, and these relations may extend as far as the belief in a filiation. Subsequently, these relations lead to prohibitions concerning the totem, not only about food, but also often of contact or sight taboos.

Totemism can be presented in very varied forms: the totem may be an animal (the most frequent case), a plant or even a natural phenomenon (lightning, rain) or physiological (vomiting). In the case of a totem inherited from the mother, the members of the clan are aware of a carnal identity between them and their totem, an identity that leads to various prohibitions. In the case of a patrilineal filiation, belonging to the same totem is function of totemic sites depending of the group territory.

Aborigine language
Kunwinjku poem
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